1916 Patton Avenue

First appeared in city directory in 1953, home of Rev. James R. Holloway and wife Christine H. Holloway, a nurse at Charlotte’s black good Samaritan Hospital. Rev. Holloway directed the Mecklenburg Baptist-Interracial Commission, working in partnership with white minister Rev. Claude Broach at St. John’s Baptist Church. It was a rare example of black-white interracial activism prior to the Supreme Court’s 1954 Brown v Board desegregation order.

Subsequent residents included Second Ward High School principal Spencer E. Durante in the late 1950s.

******

While Rev. James Holloway’s work with the Mecklenburg Baptist Inter-racial Commission was the family’s most important contribution to Charlotte, an obituary of Christine Holloway gives a sense of the couple’s active life of service: “Mrs. Christine Heard Holloway was born March 27, 1922 in Elberton, GA. and passed away on April 23, 2010 in Powder Springs, GA. A very talented registered nurse, she was the wife of the late Rev. James R. Holloway, serving as a nurse and minister’s wife, she was known for her sense of fairness and her belief in the betterment of mankind and diligently worked in the general and church communities in Belmont and Charlotte, N.C., Cambridge, MA, Minneapolis, MN and Marietta, GA. She leaves to cherish her memory, son, Bishop Edwin and Pastor Kathleen Holloway; son, James R. Holloway, Jr.”

The Mecklenburg Baptist Inter-Racial Commission, Rev. Holloway’s employer during his years in Charlotte, had been established in 1946 by Rev. Claude U. Broach of Charlotte’s white St. John’s Baptist Church. It was inspired by the Commission on Interracial Cooperation, 1919 – 1944, which became a Southern force for progressive activism including key support of Jesse Daniel Ames’ Association of Southern Women for the Prevention of Lynching and Howard Odum’s Institute for Research in Social Science at UNC Chapel Hill. In North Carolina, Baptists were at the forefront of this work thanks to William Poteat, President of the Baptist institution Wake Forest University, who established a North Carolina Commission on Interracial Cooperation active from 1921 into the 1950s.

More research is needed on the Mecklenburg Baptist Inter-Racial Commission and its racial bridge-building work — apparently one of the few such locally focused groups in the South. It seems to have functioned, in part, to get wealthy white congregations to share resources with less-wealthy black ones. A 1953 newspaper article reported that Rev. Holloway would conduct a Leadership Training Institute for Church Workers, open to members of black churches of every denomination in the county. A 1954 story in the black Carolina Times of Durham noted another Commission activity: a Bible study camp “supported by both white and Negro churches” for black children from Charlotte at Lincoln Academy in the countryside west of Gastonia.